To what extent did
Protestantism contribute to a process of secularization and
disenchantment? Be careful to distinguish Lutheranism and Calvinism.
How did secularization/disenchantment affect Jews and the poor?
The Catholic and
Protestant attitudes towards the poor and Jews are very different.
The idea of charity is central to Catholicism. Charity mutually
beneficial for the donor and recipient. A Catholic giving alms is
performing an act of good works. Thus he will be saved. In return the
poor beggar can pray for the donor. Thus the Catholic donor gets
further points for salvation. (And the beggar receives money and can
ease his own suffering). Protestantism changed the outlook on charity
and the poor. All form of ritualism was taken out in Protestantism.
(The idea of charity as a mutual relationship also). To Lutherans
giving alms to the poor was a good act, however it did not score any
points with God towards salvation. Lutherans believe that only a few
will be saved. If one has faith he has a chance of being saved.
Calvinists believe that only a small number of people will be saved.
However, a good sign of salvation was wealth through work. Thus the
poor and beggars were looked down upon, because they did not apply
themselves. Secularization and disenchantment are present in
Protestantism because all form of magic, and/or ritual were removed.
People became concerned with their own personal relationship with God
and what they could do to improve it. (Through good conduct and
work).
Explain the
transformation in attitudes toward the poor from the time of Francis
of Assisi to the foundation of the Amsterdam Rasphuis in 1596. Why
does begging become a crime in the sixteenth century? How did
religious differences influence public policy towards the poor?
The attitude towards the
poor went through a change between the time of Francis of Assisi
through the foundation of Amsterdam Rasphuis in 1596. This was in
part due to the Protestant reformation in Europe. Before the
Reformation, Catholicism was the major religion. It was a religion
that focused on individual's access to salvation. It was through good
works that a Catholic could be saved. Charity to the poor was
essential to being a good Catholic. Thus, Catholics looked on the
poor as people who needed help. After all, Jesus Christ did come from
poverty. Thus, the poor were equaled to Jesus. By helping the poor a
Catholic was helping Jesus. However, with the Protestant reformation,
attitudes towards the poor changed among Lutherans and Calvinists.
Protestantism got rid of easy access to salvation. The idea of
predestination was born where only a few would be saved. Calvinists
especially focused on hard work and wealth as a sign of salvation.
Thus the attitude toward the poor was altered because beggars were
viewed as not hard workers. Begging soon became a crime in Protestant
countries. Houses of correction were erected, where beggars were
thrown in for not working. It was a crime to be a beggar.
Explain the differences in
how Catholics, Lutherans, and Calvinists understood the Eucharist.
The views on the Eucharist
varied among Catholics, Lutherans, and Calvinists. In Catholic
theology transubstantiation that in the Eucharist the bread and wine
changes into the substance of the body and blood of Jesus. Thomas
Aquinas, a Catholic theologian in the 13th century,
examined the process of transubstantiation. He examined the process
using Aristotle’s science. The Eucharist is both physically bread
and wine and Christ is present in it. The Eucharist was viewed
differently by Lutherans and Calvinists. Lutherans saw the Eucharist
a little differently. To Lutherans the elements of bread and wine
stay the same but there is a special element, that of Jesus Christ.
The body an blood Christ are present together with the bread and
wine. It is a sacramental union. To Calvinists the Eucharist was only
a tradition. They saw the Eucharist as it was, just bread a wine
nothing more.
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